This transcript was made by speech-recognition software, so names and some words may be misheard. The recording is the original: watch on YouTube.
thoughts might come up, this is anxiety, this is fear, and all this, but there's nowhere to fixate on, nowhere to lodge. How can I hang a ringer? And karma, again, is based on some future time, the cause and then the effect later on. And that belief, that's another primitive belief, you've moved away from Omnipresence, so-called time. And as I said before, the time is a mental concept. So that's what we point to here, that there is really no entity, no person, no self-centered at all. There's just this natural functioning intelligence entity, and you are that. And it's not just for the few, the so-called belief in the few that see this, it's for everybody.
If they like to look at it a little bit closer, they can see it quite simply. There's people in here who already know this, they've seen what's been said about it, and can talk about it just as well as I can, so I can put it better, because I've got a better vocabulary. So it's the same as entirely up to you. And when you hear this, something might resonate, and otherwise it might be some ring of bell, what we call a resumé to ring a bell. Why would that be? It wouldn't be because innately you already know it. And innately knowing it, though it's been seemingly covered over by the conceptual thinking, innately knowing it is a recognition.
You don't have to cognize it, because it's already been cognized. But it can be re-cognized by seeing it, seeing it in the in and out. And doing that, seeing that as much as possible and re-cognizing it, all these old habit patterns and so-called conditioning, when they've got nowhere to lodge, they've only lodged in the self-center and been fixated on by that and they've only been in the self-center. When you haven't got a self-centered lodge then, where are they going to abide? Where are they going to stay? And they talk about seeing, being open with unfixated awareness. When you're not fixated on any erroneous center, thoughts must flow.
They're going to come, or even if you're embodied, you're going to think. And you're going to think the same way in the pairs of options. It's going to be good, bad, good and painful, that we said. But if it's not fixated on and lodged up against an erroneous belief in the self-center, it's not going to be the problem. Just the same in the Mainship. The Mainship appears, well, this is a conscious refunction. If they're not in opposition to each other, day follows night, it's not fighting them. Tide comes in and tide's gone, they're not fighting at the end. But as something comes up and we're related to this reference point, the me, and it's like, if it's like, what happens after, the things we like tend to move on after a while.
And we don't want them to go, so what do we do? We resist them. I want to keep that, I want to hang on to that. And that resistance is conflict. And conflict is disease. Anyone in conflict is not at ease, is uneasy. Which is not a way of putting this in. Something we don't like, what do we do? We try to push it out. We don't want that. Instead of leaving it be as it is, where it will move on by itself, in both cases, move resistant. And then the resistance, again there is conflict, and again disease. No wonder we're unhappy. No wonder we're suffering all the psychological hurt, because there's a constant resistance going on.
And the resistance is all there. There's that conflict constantly going on. May we're racist. Why are you unhappy? Because 99.9% of everything you say and everything you do, is for yourself. And there isn't one. There is but one. For yourself and there isn't one. And we're contributing to this me, all these so-called you's, and all this time, when there's nothing there. And we've never paused long enough to look and see that there's nothing there. So it doesn't work most people do.